A quick summary of established Platonic philosophical principles used so far:
1)The ability of the mind to connect separate things that are unlike, thus always finding one strand of likeness through all things, even when they seem to fundamentally oppose each other.
2)what exists intellectually or spiritually can have more reality than what is physical
3)a rejection of a life of physical pleasure alone
4)seperation of mind and body
5)the necessity of motion to being
6)the necessity of positive human interaction to proper motion
Continuing on from the 1st record.
Plato has two specific dialogues that deal with love: the Symposium and the Phaedrus. In both, love (eros in the Greek) is an internal force of motion in the soul of the lover. As explained in Phaedrus and Phaedo, our souls, before they pick a body from the grand parade of lifeless packaging, spend their time in the heavens with the gods. Here, they can look upon the universal vision of good; they can see beauty, justice, and truth in their fullest, most absolute sense. When the souls go to earth and end up in a body, it causes them to lose their memory of these things. This memory is reawakened when they look upon a particular manifestation of these principles, and our souls, wanting to return to the heavens, feel a pull toward these particulars. This is the account of the Phaedrus. Symposium picks up where the other leaves off; here it is explained that we proceed from the vison of a single beauty (say the beauty of a beautiful body) and proceed through the same universalization process detailed earlier, until we return to the vision of beauty we had in the heavens. Our love for beauty pulls us up, in the same way our love for wisdom pulls us up from black marks to letters to words to languages, from beautiful bodies to beautiful souls to beautiful cities to Beauty Itself. Without this love, there is no motion, and motion, as we already know, is necessary.
The love operates in us through a sacrifice. As humans, we have the ability to cease our movement and draw ourselves inward to our minds to nejoy our own train of thought forever. When we see something beautiful and fall in love with it, we sacrifice our opperunity to enjoy our own ego and move outward toward the beautiful object. The love exists for the sake of the beautiful thing; it does not exist for us.
So, when Rael hears the Lilywhite Lilith asking for help and the charity of her fellow man, him agreeing to do so on the condition that she help him isn't him showing love at all. This is the same old NYC Rael, looking out for #1, and the people outside of him are either enemies to be defeated or tools to be used.
And where does this take Rael? Into the stagnation he had tried to avoid in the cage. The Waiting Room shows us the state of the human soul without love or wisdom; stagnant and waiting for death. And this is exactly what happens to Rael. His opperunity to do the right thing that John passed up (the opperunity to do a loving thing for someone else) Rael has just passed by. Lets hope he remembers this in the future. Luckily for him, there is no death to be had. Here, the Lamb Lies Down storyline embraces another key aspect of Platonic philosophy explicitly; the soul is immortal. We've expected this point since we saw the lifeless human bodies lined up on the factory floor; only physical things have death, and the soul is not physical. In Phaedo, Socrates drinks the poison of his executioner gladly without complaints, knowing full well the Supernatural Anaesthesist will take him to his next life.
Raels next incarnation takes him to the pool of the Lamia. Note again the assualt of poetic image, and notice how much more and more the listener and Rael are becoming the same person. This would seem to defy logic, since the listener is a "real" person, while Rael is a fictional image; nevertheless, both have the same experiences; the coolness of the water, the smell of garlic on fingers, etc. Lamia shows Rael making progress; he is literally moving forward, through his love for the beauty of the Lamia, but he is also learning the lesson of pleasure. When Philebus tries to insist that the life of pleasure is the best way for man to live, his argument is defeated by the fact that there is no such thing as true pleasure; each bodily pleasure only ever exists in the relation of its corresponding pain. The sex with the Lamia can only exist with the pain of their death; the sating of his hunger can only exist with the repulsion of cannabalising them. But the very fact that Rael can move toward their beauty, out of the Waiting Room and into some sort of contact shows Rael's progress.
But the progress could be stopped short for Rael, as it was for the Colony of Slippermen. Being surrounded by beauty of the senses, it is easy for the soul to lose its memory of True Beauty, forget the connection between all things and stop moving, slack-jawed and staring around them. The Slippermen illustrate the state of the soul before it dies of stagnacy; barely human, addicted to sense pleasure, trapped and powerless. But Rael, with a less fluffy heart and a few lessons learned, has no problem going through with the operation necessary. He and John go through with the castruation. Now, if this rendered them sexless, there would be a problem, since Plato admits that a human life without pleasure isn't one to be lived. However, the yellow plastic shoobeedobie isn't totally useless. Rael is willing to fight for it as well, chasing the raven and willing to undergo pain for the place of pleasure in his life. John shows once more he is mostly lost to the apathy, and remains. John is a coward, and cowards don't move; they remain in themselves, with their cowardice and ego.
Platonic ethical philosophy is based on the connected cardnial virtues; courage, wisdom, moderation, and justice. These virtues keep the virtuous soul moving forward in the right ways at the right times toward the right people. We now see these virtues start to find a place in Rael, as he wisely realizes to pursue the moderate pleasures in his life.
Rael chooses the right path in following the ravine, and ends up balanced on the edge of the ravine, instead of falling in. The ravine is the deep, never ending black pit of the ego. Here is were the stagnant end up; people who choose momentary pleasure, fear, self-protection and aggression. It is no surprise that this is were John, who twice refused to help Rael, ends up. But Rael must choose between helping John, who is drowning in the ravine, and this new copy of NYC presented to him. But he knows that choosing this image of New York would only continue his time in this underworld by choosing his old life of aggression and violence, so Rael, choosing courage and love instead of fear and anger, leaves behind the image for the sake of the real connection between he and his brother. This is his second chance at the choice he had with the Lilywhite Lilith, but instead of looking out for himself first, Rael lets his love move him forward and outside of himself, creating a connection between he and John. As he rides down the scree and through the rapids, Rael's courage is tested; if he succumbs to fear, he'll once again be putting himself before others, making a selfish and stagnant decision for his own ego instead of love. In a moment, Johns face becomes his own, and he understands the nature of It.
What is It?
"It" is the common thread that runs through all things; the nature of being and existence. This is what images work on; all things, whether they're similiar or opposite, even if they're chickens or eggs, are connected through their participation in being. Our mind works through the images, following from one being to another, moved in this motion by our internal principle of motion; love. The more we open ourself up to love, the more we understand the nature of It.
***here's were things get dicey, folks***
It itself is the highest level of being. It is the vision of Beauty, Truth and Good that the new souls see in heavens. For the lack of a better word, It is God; god's presence in all things gives them existence in being, and in the motion of our mind, we proceed from one particular manifestation of god to the next. Even if we don't believe in god, we believe in those things he represents (beauty and truth), although we are often distracted from these things by physical matters, which are realized most fully in their intellectual sense. A correct ordering of the three human principles; intellectual knowledge, bodily pleasure, and spiritual love; will balance our soul out perfectly so that it can understand all things as connected and one. Even things completely opposed to each other are united; as black and white are united under the idea of "color", divinity and secularism are united under the idea of a grand deity.
Rael's journey an image of a philosophic one. He begins removed from all things external to himself, and distrustful to the outside world. He soon realizes that without the help of others, he is trapped and can do nothing. It is not his body that he needs to look after, since it is just a package, but his soul. He must work first to move himself away from pleasure, which is never pure and always tainted with pain, into knowledge, and make that knowledge turn into a knowledge of love. As his knowledge and love grows, he can begin to see more and more the connections between chickens and eggs, Rael and John, here and now. These connections do not fade, and the conenctions allow him to have both knowledge AND pleasure, even though they seem to oppose each other. He will be able to get in and get out all at once, not having to choose between the two but having the pleasure and knowledge of both at once.
@JustJen
If you're read Phaedrus, you should probably read Symposium
Just a little quote, because I happen to be reading it now...
The nature of Love
"As the son of Poros("resource") and Penia("poverty"), his lot in life is set to be like theirs. In the first place, he is always poor, and hes far from being delicate and beautiful (as ordinary people think he is): instead, he is tough and shriveled and shoeless and homeless, always lying in the dirt without a bed, sleeping at people's doorsteps and in roadsides under the sky, having his mother's nature, living always with Need. But on his father's side, he is a schemer after the beautiful and the good; he is brave, impetuous, and intense, an awesome hunter, always weaving snares, resourceful in his pursuit of intelligence, a lover of wisdom through all his life, a genius with enchantments, potions, and clever pleadings.
"He is by nature neither immortal nor mortal. But now he springs to life when he gets his way; now he dies - all in the very same day. Because he is his father's son, however, he keeps coming back to life, but then anything he finds his way to always slips away, and for this reason Love is never completely without resources, no is he ever rich."
-Symposium, 203d