Although I think there is something to be said about the following statement:
people seem to get real upset when we go in and start uprooting governments whether they be corrupt or not. And unfortunately we can't just ignore the bad ones.
I've been learning in a political theory class about the Enlightenment, which entails of course ideas such as rational self-interest and following and pursuing natural human progress. I came across an interesting criticism by a contemporary that used the metaphor of a tree to describe human civilization. He said that different cultures were different branches, and that the Enlightenment sought to hedge those branches in order to move humanity in the "right" direction, in whichever direction they deemed the most beneficial for humanity, or to go back to the metaphor, healthiest for the tree. This philosopher, Johann Gottfried Herder (who is unfortunately more famous for the ubermentsch concept), advocated for allowing the tree to grow wild and in any direction nature takes it. After all, who is
anyone to say what is the right direction for the tree to grow in? Who determines how the tree ought to be hedged, or if it ought to be at all? Indeed we may miss something that could've been potentially beneficial to humanity as a whole because something seemed to be harmful for the rest of the tree or even for one immediate branch.
I'm not saying that tyrannical and despotic governments should continue to exist as they do and exploit their peoples. But who are we to decide what the right alternative is? I believe that when a people is done with a form of society and ready to start anew, they'll enact the change on their own. After all, what have we been seeing in the last few months in the Middle East? We certainly didn't get that ball rolling; those people did, when they were ready to. And after all, our societies have their own problems, and if you look at them a certain way they may prove to be just as tyrannical as a Muslim caliphate, or worse. It all depends whose eyes you're looking at it through.